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Medieval Metaphysics, or is it "Just Semantics"?

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Medieval Metaphysics, or is it "Just Semantics"?

Gyula Klima, Alexander W. Hall (editors)
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Medieval semantic theories develop out of Aristotle s On Interpretation, in which he notes that Spoken sounds are symbols of affections in the soul, and written marks symbols of spoken sounds (tr. J. L. Ackrill, OUP 1984). The medieval commentary tradition elaborates on Aristotle s theory in light of various epistemological and metaphysical commitments, including those entailed by the doctrine of the transcendentals that emerges from the tradition in the writings of Philip the Chancellor (d. 1236). Transcendental attributes such as unity, truth and goodness (properties that figure into most if not all accounts of the transcendentals) characterize every being as such, and hence the doctrine of the transcendentals promised some knowledge of God. This hope, together with the general medieval consensus that the cognitive acts by which we grasp extra-mental entities are veridical (i.e., in most cases, these acts represent what the cognizing subject takes them to represent) encouraged medieval thinkers to devote considerable effort to discerning how concepts latch onto reality. Medieval Metaphysics, or Is It Just Semantics ? follows these attempts as concerns the signification of theological discourse in general and Trinitarian semantics in particular, the proper object of the intellect, and what is signified through quidditative or essential definition.
Rok:
2011
Wydanie:
Unabridged
Wydawnictwo:
Cambridge Scholars Publishing
Język:
english
Strony:
105
ISBN 10:
1443833754
ISBN 13:
9781443833752
Serie:
Proceedings of the Society for Medieval Logic and Metaphysics; 7
Plik:
PDF, 621 KB
IPFS:
CID , CID Blake2b
english, 2011
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